Parish withdraws from Anglican Church over same-sex marriage

An Anglican parish in Dunedin has voted for disaffiliation with the Anglican Church due to opposition to the ‘abomination’ of homosexuality and opposition to blessing same-sex marriages.

Several other parishes around the country have taken similar action.

ODT:  Parish to leave church

A Dunedin parish opposed to the blessing of same-sex civil marriages has withdrawn from the Anglican Church, its minister saying homosexuality is an “abomination”.

St Matthew’s in Stafford St this week voted to disaffiliate from the church.

The decision means those in the parish who supported the move — it is understood  79% voted for disaffiliation — will have to find a new place to worship.

Bishop of Dunedin the Rt Rev Steven Benford confirmed the move yesterday. He said St Matthew’s voted to disaffiliate at a special meeting on Monday, in what was “a result of the General Synod resolution on the blessing of same-sex civil marriages passed in May 2018”.

In May, Dr Benford sent an email to his congregation in response to the move to allow priests to bless same-sex marriages and civil unions.

The vicar (or is that ex-vicar?) would not discuss the matter, but has previously made strong anti-homosexual comments.

St Matthew’s vicar, the Rev Stu Crosson, declined to discuss the matter yesterday.

But earlier this year Mr Crosson wrote the move to allow the blessing of same-sex marriages “appears to me to be a step into false teaching, contrary to the unified witness of scripture, a denial of what it means to be faithful, human, image bearers, in our maleness and femaleness and as such an idolatrous step away from our God”.

Mr Crosson said to bless something God called an abomination and the apostle Paul described as “inviting the wrath of God” seemed destined to invite the judgement of God upon the church.

To ‘restore’ the parts of the Bible they choose.

In a May document the parish suggested aligning itself with the Global Anglican Church, a movement that describes itself as “a global family of authentic Anglicans standing together to retain and restore the Bible to the heart of the Anglican communion”.

The parish could also “plant a new church in Dunedin, not under the Anglican banner”.

I’m not sure how well they have thought through the implications of de-affiliation.

Anglican diocesan registrar Andrew Metcalfe said yesterday the church and its buildings were owned by the Anglican Church.

A process would begin to deal with matters such as how to deal with paid staff at the church, he said.

The church would look for advice from Canterbury and discuss how it dealt with the churches there that disaffiliated.

“It is, for them and for us, unknown territory in many ways.

Perhaps they should have checked this territory out before deciding to disaffiliate. They are now shorty of a venue, and may also be short of staff and finances.

It may be a challenge trying to stick to archaic Bible based principles in a modern world.

 

0.5-2.0 metre sea level rise possible, more frequent floods

A ‘best case’ scenario of an average 0.5 metre sea level rise, with far more frequent extreme coastal water levels, would caause a lot of problems. A ‘worst case’ scenario is an average 2 metre rise, equivalent to ‘100 year floods’ every day. If scientists are wrong it could be less – or more.

Noted:  The impact rising sea levels will have on New Zealand

Under present projections, the sea level around New Zealand is expected to rise between 30cm and 1m this century as warming ocean waters expand, mountain glaciers retreat and polar ice sheets in Greenland and Antarctica shrink. Even if global emissions were to stop today, more warming over the next few decades is inevitable, bringing a trail of storms, ocean surges, flooding and erosion.

The Ministry for the Environment says extreme coastal water levels, currently expected to be reached or exceeded once every 100 years, will, by 2050-2070, occur on average at least once a year.

Evidence is already piling up. Waihi Beach in the Bay of Plenty, Beach Road south of Ōamaru, and small seaside towns in Taranaki and the West Coast  all bear the signs of coastal erosion. Low-lying areas in Napier, Whakatane, Tauranga, Motueka, Nelson, parts of Auckland and Wellington have all been inundated by storms.

Just before Christmas, the Whakatane District Council declared 34 properties in Matata in the Bay of Plenty “unliveable” due to severe flooding risk.

“We are a coastal nation so we are going to get whacked by sea-level rise,” says GNS climate scientist Tim Naish, head of a new Government-funded programme set up to assess the magnitude and rate of sea-level rise. “We’re talking places we will not be able to live in because a so-called one-in-100-year flooding event becomes a daily event.”

Worst-case scenario, he says, is an average 2m sea-level rise by the end of the century. Best-case scenario, if we achieve the goals of the Paris climate agreement and keep temperature rise well below 2°C, is 50cm of sea-level rise.

A 2 metre rise would cause major problems for a large part of Dunedin, the reclaimed South Dunedin area. It would also stuff the Portobello road, parts of the road to Port Chalmers (which links the city and Otago province to the port) and also the road to Aramoana.

Stuff:  Coastal hazards report warns sea-level rises a ‘slowly unfolding red-zone’

The threat of rising sea levels has been likened to a “slowly unfolding red-zone” as a major Parliamentary report warns thousands of homes could become uninhabitable.

Environment Commissioner Dr Jan Wright released her national report on coastal hazards on Thursday, recommending a major overhaul of the way New Zealand prepared for coastal erosion and rising sea-levels.

She found Christchurch and Dunedin would be the cities most affected by future sea-level rises, resulting in potential damage costing billions of dollars.

In Christchurch, nearly 10,000 homes and 200 kilometres of road were less than 1.5 metres above the spring high tide mark, more than Auckland and Wellington combined.

Dunedin mayor Dave Cull said the report showed the city would likely be the “most extensively affected” by coastal hazards.

“We have an exceptionally large number of homes at risk, as well as infrastructure.”

The report found nearly 2700 homes, mostly in South Dunedin, were less than 50cm above the spring high tide mark.

This already impacts on many property values. Anything like a 2 metre average rise would also impact significantly on Mosgiel and the Taieri Plain, where floods are already common. The Momona airport runway would go under.

But we always have the option of arguing that nothing adverse will happen and doing nothing is fine.

Catholic abuse issue festers on with more insiders speaking up

Even the official Catholic line is for a significant change in approach to world-wide scandals of abuse that have been swept under the church gowns for decades.

The Pope is under increasing pressure and criticism:

The ‘gravely negligent’ charge (and similar) is becoming common, including in New Zealand. There is a campaign to change the name of a Dunedin High School named after a Bishop who effectively allowed priests to continue abusing.

In August:  Not ready to condemn Kavanagh

The Bishop of Dunedin is not yet ready to condemn a predecessor, but says the actions of a priest who aided a paedophile Christian Brother would ”definitely not” be appropriate today.

Bishop Michael Dooley yesterday defended former Dunedin bishop John Kavanagh, who had jurisdiction over Fr Magnus Murray and Br Desmond Fay at the time of their offending in Dunedin.

Fr Murray, who in 2003 admitted offences against four Dunedin boys dating back to 1958-72, was sent to Australia by Bishop Kavanagh for treatment after details of his offending were raised in 1972.

Bishop Kavanagh later endorsed Fr Murray’s return to public ministry in the North Island, where more victims have since emerged.

Bishop Kavanagh also had ultimate jurisdiction over Br Desmond Fay, who was principal at Christian Brothers Junior School when he allegedly abused a young boy who later committed suicide.

Br Fay, who also taught at St Edmund’s School in South Dunedin, was sent overseas after the intervention of a Dunedin Catholic priest, Fr Kevin Kean.

Moving abusing priests on to other locations where abuse continued seems to be a common story.

ODT last Thursday: Emotions high amid calls for name change

Tears mixed with calls for healing as more than 50 people gathered in Dunedin to demand a new name for Kavanagh College last night.

The meeting was organised by former Kavanagh College pupils Christian McNab (25) and Sam Murphy (26) following ODT Insight revelations about sexual offending within the Dunedin diocese.

Much of the abuse occurred under the watch of Dunedin Catholic bishop at the time John Kavanagh, from whom the college took its name in 1989.

And, as current Dunedin Bishop Michael Dooley watched from the audience, survivors and their supporters stood, one by one, to share their stories and join the call for a name change last night.

Board member Paul O’Neill told last night’s meeting the decision was ultimately for Bishop Dooley to make, but the issue was being considered ”seriously”.

So one bishop gets to make the decision. A bishop who has so far failed to adequately acknowledge the severity of the situation for the Catholic Church in Dunedin and in New Zealand. This seems to be a failing that goes right to the top, the Pope.

But some in the church are prepared to stand up. Last Monday Alexandra’s priest speaks out

A Central Otago priest has broken his silence by criticising the Catholic Church’s handling of historic sexual abuse allegations.

Alexandra parish priest Fr Vaughan Leslie said the church’s response, within New Zealand and overseas, had helped fuel the “abuse crisis” now engulfing the church.

It had failed to remove men from ministry when credible complaints were received, and “misguided protectionism” had occurred “at the expense of truth and justice”, he said.

The response also highlighted the need for culture change within the church hierarchy, here and overseas, to put an end to a situation in which “in-groups of clergy hold all the reins of power”.

“I speak out because I love the Catholic Church, but not always the way she is run.

Saying this as a priest could well challenge some members of the Catholic hierarchy, but not doing so makes me guilty of saying the status quo is OK – which I do not believe [will do] if we are to regain our credibility, particularly in the moral area.

“Only when this occurs will victims of all forms of church-based abuse be able to trust the church again and have confidence that her processes will effectively protect the vulnerable, now and in the future.”

He had been compelled to speak out once before, in 2003, when he wrote to Dunedin paedophile priest Fr Magnus Murray in prison, urging him to seek forgiveness for his “truly evil” crimes.

Fr Murray had responded by complaining to the church hierarchy from his prison cell, and Fr Leslie was reprimanded for his actions.

He would not name the church official who reprimanded him, but said it was now clear clergy needed to hold other clergy and the church leadership – himself included – to account.

I don’t know if church leaders are capable of dealing with this properly. Praying amongst themselves doesn’t cut it.

Ageing bishops seem lout of touch with the damage this is doing their church. Their reluctance to publicly hold people to account leaves a further stain – are they trying to avoid responsibility for hiding and perpetuating past abuses?

 

 

 

 

Pope faces ongoing pressure over widespread priest abuse

It seems that neither the Pope nore the Catholic Church has the will nor knows the way to properly deal with decades of widespread abuse by priests around the world.

The forgiveness card won’t wash until the Pope and the church fully accept responsibility and make clear changes to address the problem – including properly holding abusive priests to account. This means stopping trying to sweep the scandal under their pompous robes.

Like:

It has happened here in New Zealand (both the abuse and the lack of appropriate action).  ODT: Communities respond to abuse: Dunedin opted for ‘prayer and penance’

There are no immediate plans for the Catholic Diocese of Dunedin to follow in Wellington’s footsteps by asking priests to fast to atone for historic sexual abuse by clergy.

It was reported yesterday priests in the Wellington region were spending the day praying and fasting to atone for clerical sexual abuse.

The gesture followed a letter from Pope Francis in August, in which he asked all Catholics to fast and pray in order that their ears might be opened to the “hushed pain felt by children and young people” as a result of clerical abuse,  RNZ  reported.

Monsignor Gerry Burns, the vicar-general of the Wellington Archdiocese, said priests decided to fast as a way of committing to a change of heart and church structures which allowed child abuse to flourish. Dunedin Bishop the Most Rev Michael Dooley said yesterday he “definitely” saw merit in the event, but there were no immediate plans for priests to fast in Dunedin.

Instead, a day of “prayer and penance” was held last week  at St Joseph’s Church in Brockville, he said.

They remain alarmingly out of touch.

A “moderate” number of people attended throughout the day, he said.

Bishop Dooley was also “looking at ways that we can gather in prayer and reflection to address the trauma of sexual abuse”.

The Bishops and the Pope can’t continue to try to hide behind prayer on this.

Climate change protests, & destroy Fonterra, destroy the economy?

Destroy dairy farming, destroy the economy?

Newstalk ZB: International calls for climate change

Hundreds of people joined climate action groups across Aotearoa New Zealand today, calling for bold and ambitious climate leadership in response to the Global Climate Action Summit hosted in California next week.

Interesting to see the use of ‘Aotearoa New Zealand’ in a news report.

Events in Auckland, Whanganui, Wellington, Nelson, Christchurch, Dunedin, and Invercargill, each highlighted different demands for local leaders.

Their main focus: removing the social licence of the oil, gas and coal sectors – the most carbon intensive industries.

Aucklanders gathered in The Domain, targeting the Museum’s sponsorship from coal industry partners, the Stevenson Foundation.

In Wellington, protestors called for the controversial annual Petroleum Conference to be banned from Wellington City Council-owned venues.

In Nelson, they discussed future campaigns to build a Fossil Free Nelson.

Other protests were more general:

Christchurch hosted a climate discussion and a spring fair.

Whanganui there was a soapbox for community speakers on climate change.

Invercargill and Southland communities demanded true climate action in Aotearoa.

Dunedin wasn’t mentioned in that report but it was at The Standard – A Tale of Two Protests:

A few minutes later, on the way through the Octagon, I stopped to chat with a few people who’d gathered as part of the global day of action called “Rise for Climate”, and I picked up some leaflets. When I first passed through, it was before their advertised “start” time and there was a very light smattering of something like a dozen people.

Fast forward one hour.

Coming back through the Octagon, I’d say there was maybe twenty people.

Not a well supported protest.

All white and all exuding a definate air of middle classness There was an electric car and some electric bikes and, to be honest, I immediately thought of a stall at a sales expo.

‘All white’ is a risky assumption.

Anyway, I’ve just this minute read the leaflets I gathered from the Octagon. There’s some good information within the half a dozen or so leaflets I grabbed. But some of the information is also, quite frankly, incredibly unhelpful, while a lot of it is decidedly naive. Overall, there’s too much confusing or irrelevant smash, and no timeless and simple “banner message” that might offer unity and a basis for people to built on.

Just to be clear. I’m not suggesting that everyone ought to be saying the same damned things about global warming or climate change, or that everyone ought to cleave to the same set of priorities.

But there has to be something short and sharp, something unequivocal and easy to grasp that allows people “entry”.

Until then, I suspect actions around global warming will remain somewhat “soft” – places and events where people already familiar with one another can gather to say hello – and the prospects for growing a large and broad based constituency of people, willing to stand up and proclaim that they give a shit –  well, that will remain decidedly low.

The problem with climate change activism and protest is that while many people acknowledge (and most climate scientists) acknowledge it as a significant and real problem, or potential problem, that vast majority of people see no imminent risk.

It must be hard to motivate people to protest now over things that they may or may not think might happen by the end of the century, or at some vague time in the future.

Attacking Fonterra (I don’t know where that banner was shown but it’s from NZH) is unlikely to prompt a popular uprising.

A problem for hard core climate protesters is they tend to be the more idealistic doomsayers who fail to come up with popular or practical solutions.

 

Catholic Church abuses under increasing scrutiny internationally and locally

Pope Francis and the Catholic Church are under increasing pressure for their woefully inadequate handling of sexual abuse by priests, and their many failures in trying to keep the abuses secret within the church.

This is happening in many countries around the world, and has been highlighted as an insidious problem locally as well. It seems to be a systemic problem within the Catholic Church.

A recent damning report in the US has prompted action there – Stirred by Sexual Abuse Report, States Take On Catholic Church

Attorneys general across the United States are taking a newly aggressive stance in investigating sexual abuse by Roman Catholic clergy, opening investigations into malfeasance and issuing subpoenas for documents.

On Thursday alone, the New York State attorney general issued subpoenas to all eight Catholic dioceses in the state as part of a sweeping civil investigation into whether institutions covered up allegations of sexual abuse of children, officials said. The attorney general in New Jersey announced a criminal investigation.

The new inquiries come several weeks after an explosive Pennsylvania grand jury report detailed the abuse of more than 1,000 children by hundreds of priests over decades. With Catholics clamoring for more transparency from their church, demanding that bishops release the names of accused priests, civil authorities are beginning to step up to force disclosure.

In the three weeks since the release of the Pennsylvania report, the attorneys general of Illinois, Missouri, Nebraska and New Mexico have also said they will investigate sex abuse by Catholic priests in their states and have asked local dioceses for records. Most bishops have been saying they will cooperate.

Cooperation by bishops has been badly lacking in the past.

And criticism goes right to the top of the church – What has Pope Francis covered up?

The Catholic Church is confronting a series of interconnected scandals so shameful that its very survival is threatened. Pope Francis himself is accused of covering up the activities of one of the nastiest sexual predators ever to wear a cardinal’s hat: his close ally Theodore McCarrick, the retired Archbishop of Washington, DC.

Popes John Paul II and Benedict XVI are also implicated; they did nothing, or almost nothing, while McCarrick was seducing every seminarian he could get his hands on. (‘Hide the pretty ones!’ they used to say when he visited seminaries.) Yet powerful cardinals kept quiet and are now suspected of lying their heads off after McCarrick’s crimes were recently made public.

McCarrick is the world’s only ex-cardinal. He was forced to resign in July when sexual abuse allegations against him were found to be ‘creditable and substantiated’ by American church authorities. But now the Pope is also being urged to step down — by his own former apostolic nuncio to the United States. Archbishop Carlo Maria Viganò says he told Francis in 2013 that McCarrick had ‘corrupted generations of priests and seminarians’. The Pope ignored him and lifted sanctions that Benedict, who’d been told the same thing, had imposed.

Last month – Pope in Ireland: Francis speaks of Church’s failure to tackle clerical abuse ‘scandal’

The pope has spoken of his pain and shame at the failure of Church authorities to tackle the grave scandal of clerical abuse in Ireland.

On the first day of his historic Irish visit, the pontiff said people had a right to be outraged at the response of senior figures in the Catholic Church to the “repugnant crimes” inflicted on young people.

But:

Responding to the pope’s speech at Dublin Castle, victims advocacy group BishopAccountability.org said the pontiff’s remarks “gave little comfort to heartsick victims and Catholics hoping that he has a plan for ending the abuse and cover-up crisis.

“The pope again chose to commit to no specific solutions. Nor did he acknowledge his own responsibility for the crisis.”

And a day later – ‘I won’t say a word about it’: Pope silent on abuse claim letter

Pope Francis has declined to confirm or deny claims by the Vatican’s retired ambassador to the United States that he knew in 2013 about sexual misconduct allegations against the former archbishop of Washington.

The pope was dismissive of the 11-page text by Archbishop Carlo Maria Vigano, saying that it “speaks for itself” and that he would not comment on it.

Francis accepted McCarrick’s resignation as cardinal last month, after a US church investigation determined that an accusation he had sexually abused a minor was credible.

Since then, another man has come forward to say McCarrick began molesting him starting when he was 11, and several former seminarians have said McCarrick abused and harassed them when they were in seminary.

The accusations have created a crisis of confidence in the US and Vatican hierarchy.

Here in New Zealand over the last month the Otago Daily Times has published a series of articles revealing that abuse has also been perpetrated and hidden within the Catholic Church in Dunedin, around New Zealand and Australia. It appears to have been a deliberate plan to cover up abuses over decades.

Yesterday: Scale of abuse, suffering revealed

It started with one bad apple – a paedophile priest from Dunedin who abused four boys and was jailed for his crimes. But the story of Fr Magnus Murray’s crimes has opened the floodgates, releasing a torrent of torment and abuse held back for decades.

Mr Klemick can still recall every detail of four years of abuse at the hands of Ian Thompson, a teacher at St Paul’s High School, beginning in 1979 when he was just 12 years old.

The memories are of sodomy and sex acts, including the ones he was forced to perform on another young boy, also a victim of Mr Thompson.

The experience has left him battling post-traumatic stress disorder and, despite counselling, the urge to try to take his own life again.

Michael Haggie has a similar story of torment to share.

There is much more.

Now, after a months-long investigation by ODT Insight, a clearer picture of the scale of sexual offending within the Catholic Diocese of Dunedin is emerging.

It began with revelations Fr Magnus Murray, a paedophile priest from Dunedin, had many more victims than previously thought.

Fr Murray was jailed in 2003 for offences against four Dunedin boys, but ODT Insight found he could have up to 15 victims on the Taieri alone, as well as others in Australia and the North Island.

But, when ODT Insight also revealed offending by Br Desmond Fay and a second Christian Brother – who cannot be named for legal reasons – in Dunedin, more victims soon came forward.

Br Fay was accused by the mother of one victim of driving her son to suicide, but the story prompted three more men to reveal they, too, had been targeted by Br Fay.

But Br Fay, who has since died, was not alone, the man said.

He also recalled being punished by former St Edmund’s principal Br Vincent Sullivan, who “put me over his knee and gave me a light spanking and then fondled my buttocks while Br Fay watched”.

The man fondled in the swimming pool by Br Fay had also learned, years later, three of his friends had been abused by Christian Brothers in Dunedin.

Two had, separately, confided in him that they had been molested by Br Francis Henery, a teacher and rugby coach at St Paul’s High School in the 1970s, he said.

THIS week, ODT Insight has confirmed another paedophile priest from Dunedin, Fr Kevin Morton, was quietly stripped of his priestly faculties in 2002 after allegations of historic abuse emerged.

A complaint in 2002 prompted the then-Dunedin Bishop Len Boyle to strip Fr Morton of his priestly faculties, but he did not defrock him.

It was the same sanction handed down to Fr Magnus Murray, who also remained a priest in retirement despite his conviction.

Dunedin Bishop the Most Rev Michael Dooley, asked about Fr Morton this week, confirmed the diocese had “full records” of the complaint and Fr Morton’s punishment.

He would not elaborate, citing privacy, but Fr Morton was “dealt with through the approved complaints procedure”.

The procedure seems to have been to keep it covered up within the church, and allowing perpetrators to continue to offend elsewhere.

In 1993, Fr Robin Paulson, a fourth-form teacher at St Peter’s College in Gore, admitted six charges relating to historic offences against three boys in Southland.

He was sentenced to periodic detention, then returned home to England, where he remains a member of the Rosminians, the Catholic order beset by their own abuse scandals in Britain.

Teaching alongside Fr Paulson in Gore at the time was another man also later convicted of offences against boys.

In 1977, Patrick Thwaites was a deacon at Holy Cross College in Mosgiel, studying to be a priest, when he was dispatched to St Peter’s in Gore to teach third and fourth-formers.

In 1999, Fr Thwaites was a priest in Christchurch when he was found guilty of offences against schoolboy parishioners in Christchurch and on the West Coast, dating back to the 1980s.

Fr Thwaites has been removed from public ministry, but also remains a priest in retirement.

But ODT Insight has also been told of other allegations, including one by three men who shared the same story of abuses committed by a former top-level, long-serving member of the Dunedin diocese, who has since died.

There seems to have been many bad apples in the Catholic barrel.

And many victims are still suffering as the church fails to take anything like full responsibility.

BISHOP Dooley, speaking to ODT Insight last month, responded to the revelations of historic abuse within the Dunedin diocese by apologising to the city.

But, asked how big the list of offenders could be, he doubted it would mirror the revelations seen in other countries.

“I don’t believe that’s our case here, certainly not in the Dunedin diocese. I see no evidence for it and I’d be very surprised if their are further offenders.”

He confirmed the diocese kept records of every complaint received, but would not say how many there were or how much money the diocese had paid to victims.

The dirty secrets are being uncovered, but the Church still seems reluctant to deal with it openly or adequately.

Victims said the sexual offending in Dunedin was only part of a wider picture of violence at St Paul’s and other schools at the time.

Men like Br Fay, Br Wellsmore and Mr Thompson were notoriously bad-tempered and violent towards boys at the schools where they taught, they said. Several men have described how Mr Thompson would erupt over the smallest infractions and beat those responsible.

Chris Gamble, a St Paul’s pupil, remembered Mr Thompson as “the most heinous, violent man”.

And Suicide to avoid exposure

A Catholic school in Dunedin has been accused of a historic cover-up, after a teacher who sexually abused pupils for more than a decade took his own life when finally confronted, victims say.

Three men – all former pupils at St Paul’s High School in Rattray St – have told ODT Insight the teacher, Ian Thompson, targeted pupils at the school throughout the 1970s and into the 1980s.

The Christian Brothers had employed Mr Thompson after he was forced out of a Marist Fathers seminary in the North Island, allegedly after affairs with other seminarians, a third pupil said.

That seems to be a common pattern – moving a problem priest to fresh pastures where abuses continued.

Another article today – What victims want most: justice

Dunedin’s new Catholic Bishop, the Most Rev Michael Dooley, seems like a good and honourable man.

He has fronted media and his parishioners, expressed shock and pain at recent revelations, apologised to victims and the city for past events and urged those still suffering in silence to come forward.

But he remains reluctant to answer some tough questions.

Bishop Dooley won’t say how many complaints have been received, or how many past offenders he is aware of, within the Catholic Diocese of Dunedin.

That information will only be revealed to police or the Royal Commission, not to media, the bishop  says.

He is also not yet prepared to discuss some allegations levelled against clergy, including those aimed at one of the most senior figures within the diocese in recent times.

Instead, he has insisted Dunedin’s problem remains small compared with  the shocking revelations seen in other countries, from the United States and Ireland to Australia.

But, as he does so, the list of alleged offenders from the Deep South keeps growing.

The pattern is repeated elsewhere, including in the North Island, where Hamilton Bishop the Most Rev Steve Lowe also remains tight-lipped.

The Catholic Church still seems reluctant to address a massive issue that is severely damaging the church.

For men like Paul Klemick, abused as a young pupil by a Catholic teacher at St Paul’s High School, what happened is not historic.

It remains an everyday reality  and as painful as it was when they were innocent children.

But as they speak, one word keeps coming up.

Justice.

Men like Paul Klemick want their experiences acknowledged and they want compensation.

But, most of all, they want the Catholic Church to answer for what happened.

Which is exactly why the Catholic Church, and churches of all stripes, need to be part of the Government’s pending Royal Commission into historic abuse.

But the Government is moving slowly on the Royal Commission: Cabinet yet to hear abuse inquiry proposal

Three months after receiving a report on its proposed terms of reference, Minister of Internal Affairs Tracey Martin is yet to complete the next step in the Royal Commission of Inquiry into abuse in state care.

Martin, alongside Prime Minister Jacinda Ardern, announced the inquiry as the “final commitment” of the coalition Government’s 100 day plan at the beginning of February. At the time, the stated time-frame for it to begin to consider evidence was mid-to-late 2018.

However, in a letter addressed to law firm Cooper Legal – which represents more than 900 people with claims of abuse under state care – Martin reveals she is yet to finalise her proposal to Cabinet on the inquiry. The proposal is supposed to take into account Commission chair Sir Anand Satyanand’s report on public submissions about the draft terms of reference. While Satyanand submitted his report on May 30, Martin is yet to follow this up with a proposal to Cabinet.

Before the inquiry can proceed to evidential stage, Cabinet must decide on its final terms of reference, additional commission members, and budget. That decision-making process is due to begin once Martin makes her formal proposal on the inquiry to Cabinet.

In the meantime, the many victims continue to suffer.

 

 

 

Whales play off Dunedin coast

For the first time I saw whales off the coast of Dunedin yesterday (actually 6 km south of Brighton). It was a southern right whale mother and her calf, the mother just floating barely visible most of the time, but the calf spent some time jumping and breaching. They were not far offshore, just beyond the very tame waves.  We watched for maybe half and hour, a thrilling experience.

It is probably the same whales that came right into Otago harbour last weekend – ODT: Whale calf probably born off the NZ coast

The southern right whale calf seen in Otago Harbour was probably born off the New Zealand coast, a rare occurrence researchers hope will become increasingly common.

A mother and calf thrilled locals and tourists at the weekend as they swam near Aramoana and Deborah Bay, among other locations.

I missed that, but yesterday, having not long got home from a walk at the beach just north of Brighton, saw on Facebook that there was a sighting of probably the same whales between Brighton and Taieri Mouth. So we went for a drive. With the help of updates on Facebook we found a bunch of parked cars and people peering seaward. So I found a place to park and found a good possie – the road runs close to the coast for kilometres there. This was mid-afternoon Saturday (11 August 2018).

Timing was good – just as I got to as small cliff edge the whale calf started to jump. It had a good play for about ten or fifteen minutes, not far offshore just outside some benign breakers. It’s mother was just floating around, sometimes submerged, sometimes rising enough to blow and breathe.

Image may contain: ocean, sky, water, outdoor and nature

Photo – Megan Douglas

Image may contain: ocean, water and outdoor

Photo – Craig Latimer

After a while the calf calmed down and floated around with it’s mother, which occasionally waved a flipper.

It was really nice to experience them so close to land, probably oblivious to perhaps 50-100 people dotted along the coast watching with amazement and joy.

Image may contain: ocean, water, outdoor and nature

Photos from the Dunedin News and Saddle Hill Community Board’s Facebook pages (I took some video on my phone but it isn’t good enough to show).

ODT:

There were three or four notable sightings of calves being born ”haphazardly” around the coast of New Zealand in the past decade.

It was likely the calf was born off the coast of New Zealand as the animals had an ”off-shore, on-shore” migration rather than the north to south movements of some other whales, such as humpbacks.

Pre-whaling numbers of southern right whales were estimated to be 27,000, but were reduced to a low of less than 100 whales in 1925.

A 2013 estimate was about 2200.

This is the first time I’ve seen whales in Dunedin. I’ve done the whale watch twice at Kaikoura, the second time a few months before the earthquakes there.

The Kaikoura experiences were certainly worthwhile. As as well as seeing a couple of humpbacks floating for a few minutes (actually a small par of their back, and blowing occasionally) before flipping their tail and diving, there was a bonus of seeing a heap of dolphins close up. The down side was feeling quite queasy afterwards.

But my whale experience yesterday was better. It wasn’t quite as close up, but it was from the stability of shore. And it was for quite a bit longer, with the calf putting on a great show for 10-15 minutes.

It’s good to see sea mammals returning after being close to wiped out 200 years ago. Seal numbers have increased markedly over the last thirty years, a population of sea lions have established themselves around Otago Peninusula over the past few years are are easy to view – try Allens Beach and especially Victory Beach (quite a long walk). It depends on the time of year and they aren’t always there.

And it is easy to see penguins (blue as well as yellow eyed) around Dunedin as well as north and south – my best yellow eyed penguin experience is at Moeraki lighhouse, but I last saw one in June at Curio Bay in the far south (Catlins).

But it is especially good to see whales so close to shore.

Published on Aug 11, 2018

This is a ‘baby’ Southern White whale breaching several times off the Otago coast of NZ. It is not a ‘video’ but a collage of photos I took.

Road work machinery a century ago

Every week the Dunedin City Council post a bunch of old photos. They provide an interesting window into out past.

Today the focus was on road works about a century ago.

In my living memory heavy fossil fueled machinery has been almost exclusively used, but in the 1920s horse power, steam power and man power were still in common.

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The Public Works Department road gang, working on a hairpin bend at Saddle Hill,
c1928, Taieri County Council Collection.

Steam powered traction engines with rollers on the front.

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Workers with a concrete mixer on lower High Street,
undertaking work for lower Rattray Street development in the 1920s.

Most concrete is trucked in now – I don’t know how long mixer trucks have been used.

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Dunedin Drainage and Sewerage Board ‘Bear Cat’ excavating machine and work horses, c1920.

While petrol (and diesel) engines were introduced about the start of the 1900s horses were still used a lot well into the middle of last century.

I remember in the mid 1960s stopping on the way from Queenstown to Cromwell to watch the use of horses doing hay making on Chard Farm across the Kawarau River (it is now a winery, just on the Queenstown side of Gibbston).

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Workers at recently reclaimed Lake Logan laying pipe as part of
preparations for construction of the 1925 NZ and South Seas Exhibition.

The above view is looking towards what is now Otago Polytechnic.

Lake Logan became Logan Park after the exhibition and is now a sports ground, including the University Oval crick ground, the Caledonian athletics ground, and closer to the harbour is Forsyth Barr Stadium.

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A labourer breaking rock for work on George Street, December 1928.

Manpower is still obviously being used now, but not breaking rocks.

Cycleways, and more interference from Wellington

What?

I have no idea why traffic lights are being controlled from Wellington. Dunedin mayor Dave Cull, who also heads Local Government New Zealand, has been trying to promote Bringing government back to the people – LGNZ and The New Zealand Initiative start Project Localism.

The increasing number of cycleways and traffic disruption in Dunedin, and a dwindling number of car parks, are not particularly  popular in Dunedin.

The cycleways themselves are not particularly popular either.  From my observations some seem to be rarely used, and others seem to be used only occasionally, although cyclist numbers do seem to have increased a little (from hardly any to bugger all).

Traffic jams being ‘controlled’ from Wellington are also going to be unpopular.

Otago regional rates to rise 21%, then 23%

This is a bit of a shock – ORC plan adopted, rates to rise 21.1%

A 21% rates rise is on the cards as the Otago Regional Council finalises its long-term plan.

But wait, there’s more.

General regional council rates will rise 21.1% in the next financial year and are predicted to rise another 22.8% the year after.

Targeted rates will rise 5.4% in the next financial year and 5.7% the following year.

That means that rates of say $200 now would rise to $330 over four years.

The plan includes about $650 million in spending over the next 10 years and tackles new projects such as increased water monitoring, urban water quality initiatives and better preparing the region for climate change.

The cost of going green?

Also in the ODT today: Plans for $200m hotel complex

That’s plans for a hotel in Queenstown. Probably instead of a proposed hotel inn Dunedin, which once again faced vocal opposition and planning approval difficulties.

The man behind a so far unsuccessful bid for a five-star hotel in Dunedin’s Moray Pl has moved his attention to Queenstown.

An Environment Court appeal over his Dunedin five-star hotel planned for a site across the road from the Dunedin Town Hall was withdrawn last month, but he indicated at the time he was not giving up on the project.

Sounds like he has given up on Dunedin, like developers before him.